#indigenous naming
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Canada's Cornus: A Diverse Landscape of Dogwood Species
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iphigeniacomplex · 2 months ago
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despite being what we as observers can understand as an extreme example of traditional family + relationship structure, the cullens are notably outcasts in forks. in contrast, bella's father has ties to the werewolves, and states several times that he would prefer bella date jacob. in the events of the story, jacob, an indigenous teenage boy in a jarringly white story, seems to represent imposed normalcy. he becomes more of a sexual threat + subsequent racial caricature as meyer becomes less confident in the reader's understanding that edward and bella are endgame, and is eventually completely destroyed as a character in order to further the idea that choosing edward represents free will for bella (consider imprinting). what we recognize as traditionalism in our world is treated in the world of twilight as something that will forever other you from the rest of the world. the vampires are written as if they are countercultural, even though they aren't. edward even has a whole thing where he says romance was simpler in his time — this is not subtle. all of the cullens are white, pseudoincestuous, and withdrawn from society. does this make sense like do you see what i'm saying here. related: does anyone else think mormonism is scary.
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tvstvnvkke · 10 months ago
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Tribal Names
I don’t think many people, even some native people, are aware that the legal names of many tribes are actually not from the tribe.
Often the names came about because colonizers would ask one tribe "hey, what do you call those people over there?". then they would assign the name given to that tribe. so often the names were descriptions from unrelated tribes, or in more extreme cases, insults.
The Muscogee tribe got pretty lucky since the legal name was "creek" and it came from a different tribe going "oh, those are the people near the creek". which, is accurate enough, most creek settlements were placed along creeks. a famous one that is related to the Muscogee is the name "Cherokee". "Cherokee" is a Muscogee word meaning something along the lines of "people who don’t speak our language". Even this is pretty light compared to some names. some official tribal names translate to phrases like "dog eaters" or "lazy people".
This is why it’s not uncommon for tribes to start using older names. Muscogee comes from the term for our people "Mvskoke", and the tribe has made efforts to distance itself from the name "Creek". Although it is likely still the name you’ll hear most often.
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wanderinguteruspress-blog · 9 months ago
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Their name was Nex Benedict.
They were 16 years old and deserved to live for many more years.
I can’t stop thinking about them and how every adult in that school and state failed them.
How the hateful rhetoric and dog whistle bathroom bills pushed by far right religious extremists led to this tragedy.
3 older teen girls beat them so badly they died from their injuries. Nex was murdered by hate.
We have been warning that the legal targeting of the trans community recently was going to lead to tragedy like this. We have been screaming from the rooftops that the right wing isn’t protecting anyone. And here we are.
I will continue to do what I can in the off line space to make the world safer for my community.
But I will also not forget Nex Benedict. Say their name. Remember who they were and who they never got the chance to become.
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stressedbeetle · 11 months ago
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there was a swedish guy in like the early 1900s that literally just traveled to Australia, attended a funeral of an indigenous person and then HE CAME BACK A FEW WEEKS LATER TO DIG UP THE BONES TO KEEP IN HIS COLLECTION!!!!
DO YOU HEAR ME??!!!
HE WENT ON A FUNERAL AND THEN CAME BACK TO DIG UP THE BONES!!!!!!!
Thankfully the aboriginal people there had heard he had dug up bones previously and they moved the grave.
AND WHEN HE DISCOVERED THIS HE GOT MAD AND SAID THE ABORIGINAL PEOPLE COULDN'T BE TRUSTED
AHHHHHHHHHHHHHHHHHHHHHHHHHH
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cpyclopse · 3 months ago
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Navajo Miku!
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I'm mixed so we gotta represent both sides:)
I love saying "miku, miku, ooohweeeoooh" idek what that song is called but it's on loop in my mind
This is peak Americana
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[My art]
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slyandthefamilybook · 1 year ago
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"ugh everything is antisemitism now 🙄🙄🙄" hey buddy wonder why you keep hearing accusations of antisemitism.....
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mayasaura · 2 years ago
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I dunno man. Maybe canon will prove me wrong, but I don't think the name Kiriona was forced on Gideon. Gideon, who has wanted her whole life to feel like she's wanted by someone and belongs somewhere. If her newly-found father took her aside and said "In the language of my grandparents, our ancestors, your name is pronounced Kiriona. I would like to call you that, to save on confusion." I just... I think she'd be cool with saying yes.
She doesn't really identify with it, and she has highly ambivalent feelings about the father in question, but the name Kiriona connects her with grandparents. It might have been what her great-grandmother would have called her, if things had ever been simple and kind enough that they could have met. Kiriona offers her a place to belong in connection with the generations before her. As much as it's not enough, not on its own and as isolated from those generations and that culture as she is, its also not nothing. And I can't believe it's less than nothing.
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powersandplanetaries · 5 months ago
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I know that news stories about Indigenous people leading ecological stewardship movements are very charismatic and heartwarming, and if your heritage or culture inspires you to work towards better care for the environment that is incredible and extremely admirable, but we're clear on the fact that Indigenous rights and Land Back movements shouldn't depend on First Nations people being mystical Noble Savage, Closer To Nature poster children, yes?
Indigenous self-determination applies to the person who becomes a teacher because she wants to help fill a need in underserved northern reservations. It applies to the person who studies engineering because the job market is good and he likes cool cars. It applies to the woman who works a government job because it's a stable job with a decent salary on which to raise her kids, and the woman who works a government job because she wants to represent and be a voice for her people. It applies to the person who is a lawyer trying to correct the over-incarceration of First Nations people, and her son who wants to be a professional baseball player because he loves sports. It applies to the grad student who wants to bring traditional knowledge into field work, and the goth hairdresser who spends every weekend going to punk shows and anime conventions in the city. It applies to the person who considers themself Two Spirit, and the person who uses non-binary instead because they dont feel that umbrella term fits them. None of these examples are hypotheticals- these are all people I personally know, either friends or family friends or even members of my family. All of these people are equally Indigenous, whether or not they fit your image of what a marginalized people's priorities "should" be. They are not gone, and they are not "stuck in the past". Happy National Indigenous People Day. Do better.
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bogbutteronmycroissant · 9 months ago
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For those who don't know, Nex Benedict, an American indigenous non-binary 16 years old, died in February 8. And I said died, but they were murdered: they passed away the day after three girls (whose names are still kept hidden) attacked them and their friends in the bathroom of the Owasso high school in Oklahoma. They were beated, insulted, and possibly suffered serious damage in the face and head. The next day, they collapsed and was declared dead at the hospital.
The school did and has done nothing. The teachers have done nothing. The police has done nothing. A kid died and the world stays silent. If Nex hadn't been indigenous or non-binary, then the whole country would have turned upside down.
Trans people deserve to live. Non-binary people deserve to live. Indigenous people deserve to live.
One of my close childhood friends is trans. He's also forced to go to the women's bathroom. Will he be the next victim? Who else will have to suffer for us to learn? When will justice be served?
We won't forget, Nex, and we won't forgive.
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yesornopolls · 23 hours ago
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USAmericans, do you know which indigenous people live(d) where you are?
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lelouch · 4 months ago
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every thing i read about this manga makes it worse
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yuri-alexseygaybitch · 4 months ago
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Related to previous rb I hope everyone who ever participated in turning the w*****o into a fucked up deer monster in pop culture kicks fucking rocks
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doddsmountain · 1 month ago
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Some white folk are trying to say that recognizing Campbell River's indigenous place names goes against "popular opinion". This is just racist rhetoric.
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probablygoodrpgideas · 7 months ago
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I wanted most of the planets in my homebrew LANCER setting to be named after gods from various mythologies, like how the planets in our system are named after the gods from Roman mythology, so whenever I need to name a planet I get a random geographical location until I get one on land, then I look up believes in that area and name the planet after a god or other spiritual being from that faith
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indigenouscontemporaryart · 2 years ago
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Ogimaa Mikana. Don’t be shy to speak Anishinaabemowin when it’s time. Bayfield St., Barrie, Ontario; Biskaabiiyang. North Bay, Ontario; Untitled (All Walls Crumble). Ottawa, Ontario; Anishinaabe manoomin inaakonigewin gosha. Peterborough, Ontario.
Ogimaa Mikana is an artist collective founded by Susan Blight (Anishinaabe, Couchiching) and Hayden King (Anishinaabe, Gchi’mnissing) in January 2013. Through public art, site-specific intervention, and social practice, we assert Anishinaabe self-determination on the land and in the public sphere.
The Ogimaa Mikana Project is an effort to restore Anishinaabemowin place-names to the streets, avenues, roads, paths, and trails of Gichi Kiiwenging (Toronto) - transforming a landscape that often obscures or makes invisible the presence of Indigenous peoples. Starting with a small section of Queen St., re-naming it Ogimaa Mikana (Leader's Trail) in tribute to all the strong women leaders of the Idle No More movement, the project hopes to expand throughout downtown and beyond.
“The Anishinaabeg endure. We do so through settler colonial time, and across space.  We do so in contention. Untitled (All Walls Crumble) considers this movement. To be Indigenous in the city is so often a struggle for recognition, to be seen, and to resist the erasure that is common in Toronto, Montreal, Ottawa, etc. Yet with recognition also comes appropriation and co-optation. In this unease, we consider the benefits of erasure, or at least, covert movement. Inspired by stories of our relatives and ancestors counting coup, and Basil Johnson’s description of warfare more generally, the Ogimaa Mikana Project considers the tension between visibility and invisibility to challenge settler colonial logic. Against a crumbling wall holding up Ottawa’s major highway - scheduled for demolition and replacement - we draw attention to the ways the settler state recycles itself, and by extension, affirms its legitimacy. We see it and resist in provocative ways that mirror a there/not there presence. Against this crumbling wall, we reclaim space for an anti-recognition: to speak to each other, as Anishinaabeg, as communities pushed out by gentrification, as the colonized, and offer a refrain and a sign of defiance: “Wakayakoniganag da pangishin. Nin d'akiminan kagige oga ahindanize.”
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